Adapted from a Sermon by J.C. Ryle
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” Hebrews 13:5
The words of our verse are soon spoken, and often cost the speaker very little. Nothing is cheaper than good advice. Everybody imagines he can give his neighbour good counsel, and tell him exactly what he ought to do.
Yet to practise the lesson which this verse teaches is very hard. To talk of contentment in the day of health and prosperity when all is going well is easy enough; but to be content in the midst of poverty, sickness, trouble, disappointments, and losses, is a state of mind to which very few can attain.
Let us turn to the Bible and see how it treats this great duty of contentment. Let us mark how the writer of the letter to the Hebrews speaks when he would persuade the Hebrew Christians to be content. He backs up his injunction by a beautiful motive. He does not just say, “Be content;” he adds words which would ring in the ears of all who read his letter, and encourage their hearts for a struggle: “Be content,” he says, “with what you have, for he has said, “I will never leave you nor forsake you.”
There are things in this golden sentence which deserve special notice. Give me your attention for a few minutes, and we will try to find out what they are.
1. Let us first examine the precept which the inspired writer gives us—“Be content with what you have”
These words are very simple. A little child might easily understand them. They contain no high doctrine; they involve no deep metaphysical question; and yet, simple as they are, the duty which these words enjoin on us is one of the highest practical importance to every single person.
Contentment is one of the rarest graces. Like all precious things, it is most uncommon. The old Puritan, who wrote a book about it, did well to call his book “The Rare Jewel of Christian Contentment.” An Athenian philosopher is said to have gone into the market-place at midday with a lantern, in order to find out an honest man. He would likely have found it just as difficult to find one quite contented.
The fallen angels had heaven itself to dwell in, before they fell, and the immediate presence and favour of God; but they were not content. Adam and Eve had the garden of Eden to live in, with a free grant of everything in it excepting one tree; but they were not content. Ahab had his throne and kingdom, but so long as Naboth’s vineyard was not his, he was not content. Haman was the chief favourite of the Persian king; but, so long as Mordecai sat at the gate, he was not content.
It is just the same everywhere in the present day. Murmuring, dissatisfaction, discontent with what we have, meet us at every turn. To say, with Jacob, “I have enough,” (Gen 33:11) seems flatly contrary to the grain of human nature. To say, “I want more,” seems the mother tongue of every child of Adam. Little ones around our family tables are daily illustrations of the truth of these things. They learn to ask for “more” much sooner than they learn to be satisfied. They are far more ready to cry for what they want, than to say “thank you” when they have got it.
There are few anywhere, it is safe to say, who do not want something or other different from what they have—something more or something less. What you have does not seem so good as what you do not have. If you only had this or that thing granted, you imagine you would be quite happy.
Hear now with what power the writer of Hebrew’s direction ought to come to all our consciences: “Be content,” he says, “with what you have,” not with such things as you once used to have—not with such things as you hope to have—but with such things as you have now. With such things, whatever they may be, we are to be content—with such a dwelling, such a position, such health, such income, such work, such circumstances as we have, we are to be content.
Do you see how a spirit of this kind is the secret of a light heart and an easy mind? Few, it is to be feared, have the least idea what a shortcut to happiness it is to be content.
To be content is to be rich and well off. He is the rich man who has no wants, and requires no more. It does not matter what his income may be. A man may be rich in a cottage and poor in a palace.
To be content is to be independent. He is the independent man who hangs on no created things for comfort, and has God for his portion.
Such a man is the only one who is always happy. Nothing can intervene from outside or go wrong with such a man. Afflictions will not shake him, and sickness will not disturb his peace. He can gather grapes from thorns, and figs from thistles, for he can get good out of evil. Like Paul and Silas, he will sing in prison, with his feet fast in the stocks. Like Job, he will bless the Lord, even when stripped of all his comforts.
Now if you would be truly happy (and who is it who does not want this?) seek it where alone it can be found. Seek it not in money, seek it not in pleasure, nor in friends, nor in learning. Seek it in having a will in perfect harmony with the will of God. Seek it in studying to be content.
You may say, It is fine talking: but how can we be always content in such a world? The answer is that you need to cast away your pride, and realize what you really deserve, in order to be thankful in any condition. If men really knew that they deserve nothing, and are debtors to God’s mercy every day, they would soon cease to complain.
You may say, perhaps, that you have such challenges, and trials, and troubles, that it is impossible to be content in your situation. But in answer, you would do well to remember your ignorance. Do you know best what is good for you, or does God? Are you wiser than He is?
The things you want might ruin your soul. The things you have lost might have poisoned you. Remember, Rachel felt she had to have children, and she had them and died. Lot felt he had to live near Sodom, and all his goods were burned. We would do well to let these things sink down into our hearts.
2. Let us, in the second place, examine the ground on which the inspired writer builds his precept. That ground is one single text of Scripture.
It is striking to observe what a small foundation the writer seems to lay down, when he bids us be content. He holds out no promise of earthly good things and temporal rewards. He simply quotes a verse of God’s word. The Master had spoken. “He has said.”
It is striking, beside this, to observe that the text he quotes was not originally addressed to the Hebrew Christians, but to Joshua; and yet the inspired writer applies it to them. This shows that Bible promises are the common property of all believers. All have a right and title to them. All believers make one mystical body; and in hundreds of cases that which was spoken to one may be fairly used by all.
But the main point which needs to be impressed on our minds is this: that we ought to make the texts and promises of the Bible our refuge in times of trouble, and the source of our soul's comfort.
When the Holy Spirit through the pen of the writer of Hebrews wanted to enforce a grace and recommend a duty, he quoted a text. When you and I would give a reason for our hope, or when we feel that we need strength and consolation, we must go to our Bibles, and try to find out suitable texts. The lawyer uses old cases and decisions when he pleads his cause. “Such a judge has said such a thing, and therefore,” he argues, “it is a settled point.” The soldier on the battlefield takes up certain positions, and does certain things; and if you ask him why, he will say, “I have such and such orders from my general, and I obey them.”
The true Christian must always use his Bible in such a way. The Bible must be his book of reference and precedents. The Bible must be to him his captain’s orders. If any one asks him why he thinks as he does, lives as he does, feels as he does, all he needs to say in reply is, “God has spoken to such an effect: I have my orders, and that is enough.”
Now I can only hope that the point has been made clear, for it is one which, simple as it seems, is of great practical importance. The goal is for you to clearly see the place and role of the Bible, and the unspeakable importance of knowing it well, and being acquainted with its contents. The goal is for you to arm yourself with texts and verses of the Bible fastened down in your memory, to read so as to remember, and to remember so as to use what you read.
You and I have trouble and sorrow before us: one need not be a prophet to see that. Sicknesses, deaths, partings, separations, disappointments, are sure to come. What is to sustain us in the days of darkness, which are many? Nothing is so able to do it as texts out of the Bible.
You and I, in all probability, may lie for months on a bed of sickness. Heavy days and weary nights, an aching body, and an enfeebled mind, may make life a burden. And what will support us? Nothing is likely to encourage and sustain us so much as verses out of the Bible.
You and I have death to look forward to. There will be friends to be left, homes to be given up, the grave to be visited, an unknown world to be entered, and the last judgment after all. And what will sustain and comfort us when our last moments are approaching? Certainly, nothing is so able to help our heart in that solemn hour as texts out of the Bible.
May we fill our minds with passages of Scripture while we are well and strong, that we may have sure help in the day of need. May we be diligent in studying our Bibles, and becoming familiar with its contents, in order that the wise and holy Book may stand by us and talk with us when all earthly friends fail and can do no more.
At this point Ryle exclaims: “From the bottom of my heart I pity those who never read their Bibles.” And this ought to be the feeling echoed by every faithful minister of the Gospel. To stop and wonder where they expect to draw their consolation in the end. All should be done to implore them to change their plan, and to change it without delay. It is to be greatly feared it will be said of many, one day, “If they had read their Bibles as diligently as they read their newspapers, they would not have been left without consolation when they needed it most.”
The Bible applied to the heart by the Holy Spirit is the only source of consolation. Without it we have nothing to depend on; Deuteronomy speaks of those who do not have this hope saying “the time when their foot shall slip; … the day of their calamity is at hand, and their doom comes swiftly” (Deut. 32:35). With it we are like those who stand on a rock. That person is ready for anything who has got a firm hold of God’s promises.
Once more, the exhortation to each one is to arm yourself with a thorough knowledge of God’s word. Read it, and be able to say, “I have hope, because it is thus and thus written; I am not afraid, because it is thus and thus written.” Happy is that soul who can say with Job, “I have treasured the words of his mouth more than my portion of food.” (Job 23:12).
3. Let us examine, in the last place, the particular promise quoted in enforcing the duty of contentment. The Hebrews are told, “he has said, “I will never leave you nor forsake you..”
It matters little to what person in the Trinity we ascribe these words, whether to Father, Son, or Holy Spirit. It all comes to the same in the end. They all are engaged to save man in the covenant of grace. Each of the three Persons says, as the other two, “I will never leave you nor forsake you.”
There is great tenderness in this peculiar promise. It deserves close attention. God says to every man or woman, who is willing to commit his or her soul to the mercy that is in Christ, “I will never leave you, and never forsake you.” I, the eternal Father, the mighty God, the King of kings, “will never leave you.” The English language fails to give the full meaning of the Greek. It implies, “never—no never—no, nor ever!”
Now, all who know anything of this world, know that it is a world of “leaving, forsaking, parting, separation, failure, and disappointment.” Think how immense the comfort of finding something that will never leave nor fail.
Earthly good things leave us. Health, money, property, friendship, all make themselves wings and fly away. They are here today, and gone tomorrow. But God says, “I will never leave you.”
We leave one another. We grow up in families full of affections and tender feelings, and then we are all thoroughly scattered. One follows his calling or profession one way, and another in another. We go north and south, and east and west, and perhaps meet no more. We meet our nearest friends and relations only at rare intervals, and then to part again. But God says, “I will never leave you.”
We are left by those we love. They die and diminish, and become fewer and fewer every year. The more lovely—like flowers—the more frail, and delicate, and short-lived, they seem to be. But God says, “I will never leave you.”
Separation is the universal law everywhere, except between Christ and his people. Death and failure stamp every other thing; but there is none in the love of God to believers.
The closest relation on earth—the marriage bond—has an end. To use the commonly used words of the marriage service, it is only “till death us do part.” But the relation between Christ and the sinner that trusts in him never ends. It lives when the body dies. It lives when flesh and heart fail. Once begun, it never withers. It is only made brighter and stronger by the grave. “I am persuaded,” says the Apostle Paul, that “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38, 39).
But this is not all. There is a peculiar depth of wisdom in the words, “I will never leave nor forsake.” Notice how God does not say, “My people will always have pleasant things; they will always be fed in green pastures, and have no trials—or trials very short and few.” He neither says so, nor does he appoint such a lot to his people. On the contrary, he sends them affliction and chastisement. He tests them by suffering. He purifies them by sorrow. He exercises their faith by disappointments. But still, in all these things he promises, “I will never leave nor forsake.”
Let every believer grasp these words, and store them up in his heart. Keep them ready, and have them fresh in your memory; you will want them one day. The Philistines will be upon you; the hand of sickness will lay you low; the king of terror will draw near: the valley of the shadow of death will open up before your eyes. Then comes the hour when you will find nothing so comforting as a text like this—nothing so cheering as a realising sense of God’s companionship.
Stick to that word “never.” It is worth its weight in gold. Cling to it as a drowning man clings to a rope. Grasp it firmly, as a soldier attacked on all sides grasps his sword. God has said, and will stand to it, “I will never leave you.”
“Never!” Though your heart often faints, and you are sick of self, and your many failures and infirmities: even then the promise will not fail.
“Never!” Though the devil whispers, ‘I will have you at last. Yet a little time and your faith will fail, and you will be mine.’ Even then God will keep his word.
“Never!” Though waves of trouble go over your head, and all hope seems taken away. Even then the word of God will stand.
“Never!” When the cold chill of death is creeping over you, and friends can do no more, and you are starting on that journey from which there is no return. Even then Christ will not forsake you.
“Never!” When the Day of Judgment comes, and the books are opened, and the dead are rising from their graves, and eternity is beginning. Even then the promise will bear all your weight. Christ will not leave his hold on your soul.
If you are one who has believed in Christ, trust in him forever, for he says, “I will never leave you.” Lean back all your weight upon him: do not be afraid. Glory in his promise. Rejoice in the strength of your consolation. You may say boldly, “The Lord is my helper, and I will not fear.” (v.6)
We end with three practical remarks which I hope you will consider well and lay them to heart:—
(1.) First, consider, why is there so little contentment in the world.
The simple answer is, because there is so little grace, and true religion. Few know their own sin; few are aware of what they really deserve; and so, few are content with such things as they have. Humility, self-knowledge, a clear sight of our own utter vileness and corruption, these are the true roots of contentment.
(2.) Hear then, in the second place, what you should do, if you would be content.
You must know your own heart, seek God for your portion, take Christ for your Saviour, and use God’s word for your daily food. Contentment is not to be learned at the feet of Gamaliel, but at the feet of Jesus Christ. He who has God for his friend and heaven for his home can wait for his good things, and be content with little here below.
(3.) Consider, lastly, that there is one thing with which we ought never to be content.
That thing is a little religion, a little faith, a little hope, and a little grace. Let us never sit down satisfied with a little of these things. On the contrary, let us seek them more and more.
There is an ancient anecdote which pictures a powerful king visiting a poor philosopher. The king asks him if there was anything that he wanted and he could give him. He gets this short answer: “I want nothing but that you should stand from between me and the sun.”
Let the spirit of that answer run through our religion. One thing there is which should never satisfy and content us, and that is, “anything that stands between our souls and Christ.”